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    Repeal the ISA as it is the mother of all 
    undemocratic laws and practices against legitimate dissent unrelated to 
    national security, reducing Malaysia to a semi-democracy as compared to the 
    Merdeka aspirations, spawning a culture of subservience and mediocrity, 
    undermining the Rukunegara objectives of a democratic, just, liberal and 
    progressive society as well as the doctrine of the separation of powers 
    among the executive, legislature and judiciary
 Speech
 - 
     in 
    the public debate with Minister in the Prime Minister’s Department, Nazri 
    Aziz on “ISA – Yes or No”
 by Lim Kit Siang
 
 (Kuala Lumpur,
    Monday):  The genesis of this debate “ISA – Yes or No” was 
    the snide reference by the Minister in the Prime Minister’s Department, 
    Datuk Nazri Aziz, to my description of the Internal Security Act (ISA) as 
    “draconian” during his winding-up of the Malaysian Maritime Enforcement 
    Agency Bill in Parliament on 14th June, 2004, and as there was no time for a 
    debate on the issue, I suggested a debate outside Parliament, and here we 
    are tonight.
 It is, however, a reflection that the Malaysian Parliament has still to 
    start seriously on its journey to become a First World Parliament that a 
    debate on the pros and cons of the ISA could not be held in Parliament, 
    especially when it was the subject of a special report by Suhakam. The topic 
    “ISA – Yes or No” should not just be the subject of debate between Nazri and 
    myself, but by all Members of Parliament from all political parties in 
    Parliament, and in fact by all Malaysians.
 
 Parliament, however, had been negligent in its oversight of the Suhakam’s 
    statutory responsibility to promote and protect human rights since its 
    establishment in 2000, as not a single Suhakam report, including its four 
    annual reports which Suhakam is required by the Human Rights Commission Act 
    to present to Parliament, had ever been debated. In fact, most MPs do not 
    even read them or take them home.
 
 Last Wednesday, I attended a luncheon talk by Tan Sri Ghazali Shafie on 
    “Progressive Nation-Building: A Journey into Values, Past and Future”. He 
    referred to his stint as Home Minister from August 1973 to July 1981. He was 
    not apologetic at all for the over 4,000 detention-without trial ISA arrests 
    resulting in over 1,600 formal ISA detentions during his term of office, 
    believing that he was acting in the national interest. He even named me, 
    saying that I would know why he had detained me. But he was frank, when he 
    admitted that as the Minister, he would just sign the ISA detention orders 
    placed before him by the police without really going into their merit.
 
 However, Ghaz was wrong, for he was not the Home Minister responsible for 
    signing my detention order during both my sojourns under the ISA, the first 
    time in 1969 and the second time in 1987, although in his eight years as 
    Home Minister he detained thousands under the ISA, including two DAP MPs, 
    Chian Heng Kai and Chan Kok Kit, two Deputy Ministers, Abdullah Ahmad and 
    Abdullah Majid, and others like Syed Husin Ali, Kassim Ahmad, Samad Ismail 
    and Anwar Ibrahim.
 
 Ghaz’s reminiscences however gave a frightful insight into the cavalier 
    attitude towards human rights and fundamental liberties by Home Ministers.
 In his book, “Freedom under 
    Executive Power in Malaysia”, Rais Yatim, who was Deputy Home Minister from 
    1976-78, had described how Home Ministers had automatically signed ISA 
    detention orders based purely on police recommendations without exercising 
    their Ministerial responsibility to satisfy themselves on the adequacy of 
    the evidence or the necessity of the detention. 
     Rais wrote: 
    “It is common practice that the 
    Minister of Home Affairs signs detention papers purely basing his findings 
    on the briefs supplied by the police. There have been instances in the past 
    when detention orders were signed by the Minister or his deputy just within 
    hours before the expiration of the respective detention period. In its 
    practical sense and in such a case, the Minister cannot be said to have used 
    his subjective faculties to satisfy himself that the detention ought to have 
    been made because he has not read the police reports in their entirety. It 
    could therefore be said that when a man is sent to a detention camp the 
    Minister is making a political decision about the rights and liberties of 
    the subject solely upon the recommendation of the police.” (p.295/296) Let me state from the outset my 
    position on tonight’s topic - Repeal the ISA as it is the mother of all 
    undemocratic laws and practices against legitimate dissent unrelated to 
    national security, reducing Malaysia to a semi-democracy as compared to the 
    Merdeka aspirations, spawning a culture of subservience and mediocrity, 
    undermining the Rukunegara objectives of a democratic, just, liberal and 
    progressive society as well as the doctrine of the separation of powers 
    among the executive, legislature and judiciary. Rais, in his book “Freedom under 
    Executive Power in Malaysia”, had given six reasons for the repeal of the 
    ISA, viz: 
      
    “Firstly, there has been no real 
    subversion within or without the country since 1969 Emergency although 
    normal crimes have occupied the police in their rightful role to maintain 
    law and order.”
    “Secondly, there is enough 
    legislation at the disposal of the executive to take care of every 
    conceivable eventuality, including another state of emergency.”
    “Thirdly, it must be appreciated 
    that while it is true that the ISA was a piece of wartime legislation in 
    that communist terrorism had to be faced, that objective is now 
    non-existent.”
    “Fourthly, the continued 
    implementation of the ISA has become the excuse for the authorities to 
    administer the country on an emergency basis.”
    “Fifthly, it is now unknown for 
    the ISA to be politically used to silence opposition.”
    “Sixthly, Malaysia has to give due 
    respect and recognition to the demands of human rights as entrenched under 
    the various international convenants.” 
    (p 296-300) This is what Rais said about the 
    ISA in his book: 
     
    “That there are clear violations 
    of human rights by invoking the ISA and other draconian legislation is an 
    understatement. The misery that these executive laws have brought upon 
    individuals have left a clear message: there is a state of confusion in the 
    real, accepted meaning of the phrase ‘prejudicial to the security of 
    Malaysia.’ The meaning of this phrase which is thematic in the ISA as well 
    as under Articles 149 and 150 of the Constitution is systematically left to 
    the discretion of the executive. It is a one-sided meaning to the exclusion 
    of all others and one with which the courts have willingly complied. The 
    courts in so doing have, by their own act of interpretation, divested 
    themselves of the jurisdiction to question the subjective findings of the 
    executive. And for so long as this situation prevails the rule of law is 
    necessarily marginalised in the preservation of fundamental human rights in 
    Malaysia.” (p. 293-4) Enumerating the ISA abuses and 
    examples where persons were detained, “clearly linked to their political 
    beliefs, and not to the prospective harm the relevant persons would have 
    brought upon the security of the country”, Rais said: 
     
    “The ISA has emerged as the most 
    powerful executive instrument in effecting arrest and detention without any 
    judicial control whatsoever. Perhaps this is why the ISA has been described 
    as ‘white terror’. The incidents of Operation Lalang and numerous others 
    support this view. There are no legislative committees to oversee the 
    implementation of the ISA. There are no statutory provisions that require 
    periodic reports connected with preventive detention to be tabled in 
    Parliament. All acts and things done under detention laws are only subject 
    to the Minister’s ultimate discretion. In a sense, powers exercised by the 
    police and the Minister under the ISA are completely unilateral and are 
    subject to no other authority.” (p 295) The view of a former Deputy Home Minister from 1976-1978 when his book was 
    published in 1995 that “there has been no real subversion within or without 
    the country since 1969 Emergency” as to justify resort to the ISA merits 
    serious consideration, for it meant that the some 2,500 ISA detentions 
    during the period between 1970 and 1995 had been wrongful and unlawful ISA 
    detentions.
 I can also bear personal testimony 
    to his fifth critique that the ISA had often been used to stifle legitimate 
    dissent, as on the both occasions that I was detained under the ISA, I never 
    posed a threat to national security although I might have been regarded as 
    prejudicial to the political well-being of the ruling coalition, its 
    component parties or some of their leaders. Although my first ISA detention in 
    May 1969 immediately after first election as Member of Parliament for Bandar 
    Melaka was generally linked to the May 13 riots in Kuala Lumpur, I was not 
    in any manner related to the general election campaign fever in Kuala Lumpur 
    in 1969, whether the pre-election public rallies or post-election 
    processions, as I was contesting in Bandar Melaka. 
     Similarly, when I was detained the 
    second time under the ISA under Operation Lalang in October 1987, I had 
    described it as a situation where “firemen who had tried to extinguish 
    inflammatory issues by getting them resolved” got detained “while the real 
    arsonists who had started the ‘fires’ were allowed to go scot-free”. Rais was also “spot on” when he 
    said that the continued implementation of the ISA has become the excuse for 
    the authorities to govern the country on an permanent emergency basis. In June 1979, I moved a motion to 
    annul to four Proclamations of Emergency as the emergency conditions giving 
    rise to their proclamation had long ceased to exist, viz: 
      
    Proclamation of Emergency dated 
    3rd September 1964 to deal with the threat to the security of Malaysia posed 
    by Sukarno’s Indonesian Confrontation during the early days of Malaysia. 
      
    Proclamation of Emergency dated 
    14th September 1966, applicable only to Sarawak, to deal with the Sarawak 
    political crisis to oust the first Sarawak chief minister, Stephen Kalong 
    Ningkan.
    Proclamation of Emergency dated 
    15th May 1969 because of the May 13 riots after the 1969 general election; 
    and
    Proclamation of Emergency dated 
    8th November 1977, applicable only to Kelantan, to topple the PAS Kelantan 
    State Government. Out of these four Proclamations of 
    Emergency, only two Proclamations were justified by the grave emergency 
    conditions of the time, namely to deal with the Indonesian Confrontation and 
    the May 13 riots. Be that as it may, all the four sets of conditions giving 
    rise to the four Proclamations of Emergency had long ceased to exist. My 
    1979 motion to annul the four Proclamations of Emergency was defeated, and 
    another 25 years have passed and Malaysia still have four Emergency 
    Proclamations on our statute books – going as far back as 40, 38, 35 and 27 
    years ago. The ISA is undoubtedly one 
    important reason why Malaysia is permanently under multiple states of 
    emergency, for the ISA is not an ordinary piece of legislation to be used 
    under ordinary circumstances. It is an extraordinary and very specific piece 
    of legislation enacted under Article 149 of the Constitution in 
    extraordinary circumstances to allow it to abrogate the fundamental rights 
    enshrined in the Constitution, in this case the Malayan Communist Party (MCP) 
    armed struggle in 1960. The MCP armed struggle had ended 
    with the Haadyai Agreement in December 1989, but the ISA is still in force 
    today. The permanent state of emergency with four emergency proclamations 
    from 1964 to 1977 still existing provides the backdrop to justify the 
    continuation of an extraordinary law like the ISA. In tonight’s debate on “ISA – Yes 
    or NO”, we can focus on the human rights principles violated by the 
    draconian detention-without trial provisions of the ISA or the cruel, 
    inhuman and degrading conditions which ISA detainees suffer during their 
    incarceration, especially during the first 60-day interrogative custody 
    under section 73 of the ISA, before they are served with a Ministerial order 
    of detention under section 8 of the Act.
 Both these themes are valid and legitimate and have been raised and pursued, 
    in and out of Parliament, and the subject of reports and studies, the latest 
    from Suhakam and Suaram.
 The fundamental rights of 
    Malaysians to personal liberty, freedom from arbitrary arrest, a fair trial, 
    to be presumed innocent until proved guilty and the right not to be 
    subjected to torture or to cruel, inhuman or degrading treatment, have been 
    the greatest casualties of the ISA in the past 44 years. But there is 
    another great victim of the ISA – the Malaysian system of democracy. 
     Only twenty years ago, the 
    Philippines, Taiwan, South Korea and Indonesia were all dictatorships. Now 
    they are all democracies, and in many respects regarded as more meaningful 
    democracies as far as Taiwan and South Korea are concerned. Malaysia on the 
    other hand has slipped to the status of a half-democracy during this period.
 The Prime Minister, Datuk Seri Abdullah Ahmad Badawi has lamented that 
    Malaysia has “First World Infrastructure, Third World Mentality”. In his 
    maiden official speech in Parliament on November 3, 2003, he pledged to 
    fully respect parliamentary democracy and the separation of powers among the 
    executive, legislature and the judiciary. During the general election, he 
    pledged a clean, incorruptible, accountable, transparent, efficient, 
    people-oriented government which is prepared to hear the truth from the 
    people.
 
 Abdullah has been elected unopposed as UMNO President and completing his 
    ninth month of premiership, but the high hopes he had raised remained at the 
    stage of rhetorics instead of action.
 
 I believe tonight’s topic “ISA – Yes or NO” is intimately related to the 
    delivery of all these hopes and promises, for we must remove the culture of 
    fear and mentality of servility created by 44 years of ISA against 
    legitimate dissent, whether political, economic, educational, social, 
    cultural or religious, which has led to the spawning a culture of 
    subservience and mediocrity, undermining the Rukunegara objectives of a 
    democratic, just, liberal and progressive society as well as the doctrine of 
    the separation of powers among the executive, legislature and judiciary.
 
 Why did Malaysia become internationally infamous for the lack of a just rule 
    of law and a truly independent judiciary? Why has corruption in Malaysia 
    become such a rampant disease, falling from 23rd place in 1995 to 37th place 
    in the Transparency International Corruption Perception Index, with 
    whistleblowers of corruption and injustice going to jail instead of the 
    corrupt? Why is there no freedom of the press or freedom of information in 
    an era of information society and knowledge economy? In all the answers to 
    these questions, the ISA and the culture of fear it has engendered must bear 
    a great responsibility.
 The ISA has also spawned arsenal 
    of undemocratic laws like the Official Secrets Act, the Sedition Act, the 
    Printing Presses and Publications Act, the Societies Act, the Police Act, 
    etc, undermining democratic institutions like a free press and important 
    institutions and organs like Parliament and the Judiciary.
 This is why the repeal of the ISA is not only important in restoring to 
    Malaysians their fundamental human rights of liberty of the person, freedom 
    from arbitrary arrest and a fair trial but to liberate Malaysians from the 
    tyranny of the ISA, to release creative talents and energies to achieve a 
    democratic, just, liberal and progressive Malaysia. The ISA, which has 
    become equated with stifling of legitimate dissent, must be repealed.
 The threat of terrorism should not 
    be allowed to give the ISA a new lease of life. International human rights 
    instruments, including the Universal Declaration of Human Rights, recognize 
    the need to balance human rights with national security and public order, 
    subject to proper safeguards, such as to protect a legitimate aim, absolute 
    necessity, proportionality, prevention of abuses, judicial and legislative 
    review of executive decisions. I say, “ISA – No”, it is the 
    mother of all undemocratic laws and practices against legitimate dissent 
    unrelated to national security. After decades of abuses to stifle legitimate 
    dissent rather than to protect national security and public order, its 
    repeal would an unmistakable commitment that the Prime Minister is serious 
    about wanting Malaysia to become First World Infrastructure, First World 
    Mentality where there is a First World Parliament, truly independent 
    judiciary, just rule of law, a free press and a vibrant civil society where 
    Malaysians can look forward to great strides in democratization in all 
    fields of national life. (26/7/2004) 
 * 
    Lim Kit Siang, 
    Parliamentary Opposition Leader,   
    Member of Parliament for Ipoh Timor &  
    DAP National Chairman |